Showing posts with label Wheel of the Year. Show all posts
Showing posts with label Wheel of the Year. Show all posts

Sunday, December 21, 2014

WHEEL OF THE YEAR

WHEEL OF THE YEAR
Tim Rubald
Maui Druid, et cetera

Winter Solstice, Turning of the Year
(and My Birthday on Winter's Eve)

For many, many years I've written an annual birthday poem. This year's version is in prose.

I was looking for a way to respond to the landslide of birthday wishes I got for the 20th. This is my attempt.

"The year is a wheel with eight spokes. Each circuit is comparable to the cycle of a human life. The Winter Solstice is the time before we were born, the great dark uterine void from which all is formed. The vast black ring around all possibility, its perimeter bulging with promise. Light is conceived in the cold dark at the time of the Winter Solstice. The smallest spark, the most tentative hint of a glow, is imagined in the dense ambience of its absence. The sun is a mere gleam in the eye of eternity. Light, no matter how tiny, equals life."

-- Donna Henes, Celestially Auspicious Occasions: Seasons, Cycles & Celebrations. New York: Berkley Publishing Group, 1966, p. 5. via:  https://alabe.com/AUG2.htm



December 21-22
Winter Solstice
Birth of the Year

In 2014
December 21: GMT 23:03:02, EST 6:03:02 PM, CST 5:03:02 PM, MST 4:03:02 PM, PST 3:03:02 PM, HST 1:03:02 PM.

Sol reaches his shortest period in the day sky while the night is the longest of the year. From the point of the Solstice onward there is an increase of light.

"...in very ancient times the most important yearly turning points were considered to be the summer and winter solstices. Later, in the 4th century A.D., the Emperor Julian opted for the Winter Solstice in particular, "when King Helios returns to us again, and leaving the region furthest south and rounding Capricorn as though it were a goal-post, advances from the south to the north to give us our share of blessings of the year."

--- Quoted by Charles Harvey in Michael Baigent, Nicholas Campion and Charles Harvey, Mundane Astrology, 2nd ed. London, Aquarian Press, 1992, p. 243.


In the 20th century, Charles Carter in England and Alfred Witte in Germany both echoed the Emperor Julian's sentiments and made a persuasive case for the Capricorn ingress [as the beginning or start of the year]. Quite reasonably, Witte saw the Capricorn ingress as the beginning of the solar cycle. In the Northern Hemisphere it's the time when the old Sun dies and a new one is born, and, as Chinese astrologers saw it, increasing yin switches over to increasing yang. Like the New Moon, which most astrologers acknowledge to be the beginning of the lunar cycle, the Winter Solstice marks the end of the waning half of the cycle and the beginning of a new waxing half.

Also, at least in Northern latitudes, Capricorn is probably the most emotionally laden of the four Cardinal ingresses -- the one that brings up primal fears of darkness, cold, hunger and the cessation of all life. Will the light return? Will the round of life continue? For peoples who routinely experienced cold, famine and nights lit only by firelight, seeing the waning of the Sun's strength finally reverse itself must have truly seemed like a rebirth and must have been an occasion for heart-felt rejoicing.

Today, around the time of the Winter Solstice we still compensate for the withdrawal of the Sun's light and heat by cozily nesting indoors, stoking the fire, festooning trees with lights, and warming ourselves with food, strong spirits and the company of others. To counter nature's threat of scarcity, we invoke a great-bellied saint clad in the color of fire, whose pack brims with human-made abundance. Our thoughts turn from fresh-picked food toward what is preserved and stored, from the vanished lushness of the natural world toward the human-created social order with its own ingenious methods for sustaining life and hope.

--- https://alabe.com/AUG2.htm


March 20-21 *
Spring Equinox
The Wheel Turns toward the Triumph of the Light
Daylight has increased and now occupies half of the day, equally matched to the length of night. Light is strengthening and establishing its place in the yearly cycle.

June 20-21
Summer Solstice
Triumph of the Light, of Sol. The daylight reaches the peak of its reach through time.  We celebrate the exuberance of the day.  At the same time we realize this is the beginning of the increase of darkness. From this point daytime will wane in comparison with night. The night gains but is remains secondary to the longer day.

September 22-23 *
Autumn Equinox
The Wheel Turns Toward Darkness. The energies of the Dark Gods and Goddesses begins to increase and gain attention. The balance described by the Taoist symbol of Yin and Yang reflects the Equinoxes but an imbalance begins at the point of Equinox as night begins to overtake daylight's duration. The processes of inward turning gain significance. Persephone returns to her throne with Hades in the Underworld.

December 21-22
Winter Solstice
While the realm of the night has reached its maximum, so the day begins ascending in duration. And so it goes.

* Days of Equinoxes and Solstices, Why do the equinoxes not always occur on the same days each year?

The Earth takes approximately 365.25 days to go around the Sun. This is the reason we have a leap year every 4 years, to add another day to our calendar so that there is not a gradual drift of date through the seasons. For the same reason the precise time of the equinoxes are not the same each year, and generally will occur about 6 hours later each year, with a jump of a day (backwards) on leap years.
http://www.rmg.co.uk/explore/astronomy-and-time/time-facts/equinoxes-and-solstices

From year to year, there is always some variability in the equinoxes and solstices because of the way Earth's changing tilt matches up with its orbit around the sun. The equinoxes and solstices do not always occur on the same days each year. This is due to the Earth taking approximately 365.25 days to revolve around the Sun. Since the days of the tropical year is not a whole number, the time of the equinoxes are generally about 6 hours (0.25 day) later each year. However, to prevent a drift of dates over a long period of time, we add a day to our calendar, thus we have a leap year every 4 years. Take the time of equinoxes for example. The time of both equinoxes varies within 2 days. The days occur about 6 hours later each year for 3 years before taking a jump backwards on the leap years.

--- http://www.math.nus.edu.sg/aslaksen/gem-projects/hm/0203-1-52-equi_sol.pdf

 

 As I grow older, and if not wiser, at least more knowledgeable, I understand more about the Wheel of the Year and the astrological implications of my birthday, and of all other birthdays the year long. The Sun is the core of being, the source of life on Earth and of the energetic (if not biological life) on the rest of the system that orbits Sol. The place of the Sun in the Tropical Zodiac is what determines your "Sign."

With this very, very basic astrology that verges perilously close to what I've called Signology, I grow ever more deeply into a ritual appreciation of life and living. I grow closer to the sacredness of life, my respect for the mystery deepens, my connection to the chimera of the ancient gods increases. These are not the gods and goddesses of traditional and ancient devotion, but symbols arisen from the rhythms of the heartbeat of the solar system, of what some traditions know as "the Word."

"There is that continual heartbeat of creation, the Sun. The Sun's communication with us has developed and will continue to develop over time. Our lives on earth are quite brief though and one earthly life will simply experience the Word as regularly as a heartbeat.

While the heartbeat may slowly alter over eons of time, Earth's relationship with the Center cycles rhythmically through the Centuries. That essential relationship of Earth to Sun establishes a core pattern that is the basis of Tropical Astrology. That is not to say that other orientations, other methods of astrology are inferior. In fact, I find Constellational Astrology (Sidereal and Jyotish for example) more intellectual, you might say more scientific (I wouldn't but some would).

The gift of increasing information by observation and experience seems to work in both directions for me. One direction is toward detail and technique and the other is toward a very Earth-oriented, you might say Pagan appreciation (I would say that, but only in the most basic ways beyond the approaches of specific groups or tribes like Wicca, Heathen, Thelema, or what have you).

My understanding of the Wheel of the Year or Season Cycle reaches to the roots of most beliefs and religions and even to modern physics. I find solid support for my understanding in several branches of physics, especially: quantum mechanics, special relativity, stellar, galactic and extragalactic astrophysics, cosmological, evolutionary, bio, cellular, particle, experimental, theoretical, atomic, molecular, mechanical, condensed matter, optical, mathematical, and gravitational wave astronomy (I may have left some out).

So what does this mean for me and for you? It provides a deeper understanding of astrology, which serves all of the work that I do for you. On the one hand, it is the simplest part of astrology as it provides the framework upon with Tropical Astrology hangs the circular measuring rule of the Zodiac. That begins and ends at the Spring Equinox, zero degrees of Aries.

Happy Birthday! Everyone! And a Merry Christmas to All. And Happy Hanukkah, Longest Night, Anastasia of Sirmium feast day, Las Posadas, Feast of Winter Veil, Festivus, Pancha Ganapati, Modraniht, Saturnalia, Dies Natalis Solis Invicti (this fits my view perfectly, "Day of the birth of the Unconquered Sun" - Zoroastrianism), Yule (of course), Soyal (21 December - Zuni and Hopi), HumanLight, Newtonmas, Boxing Day, Kwanzaa, Dongzhi, and my apologies if I've missed your favorite Solstice Celebration.

I must include this one from Wikipedia.  Yalda: 21 December - The turning point, Winter Solstice. As the longest night of the year and the beginning of the lengthening of days, Shabe Yalda or Shabe Chelle is an Iranian festival celebrating the victory of light and goodness over darkness and evil. Shabe yalda means 'birthday eve.' According to Persian mythology, Mithra was born at dawn on the 22nd of December to a virgin mother. He symbolizes light, truth, goodness, strength, and friendship. Herodotus reports that this was the most important holiday of the year for contemporary Persians. In modern times Persians celebrate Yalda by staying up late or all night, a practice known as Shab Chera meaning 'night gazing'. Fruits and nuts are eaten, especially pomegranates and watermelons, whose red color invokes the crimson hues of dawn and symbolize Mithra.


https://en.wikipedia.org/wiki/List_of_multinational_festivals_and_holidays#December

 


I hope this gives a bit more understanding than you had of the Season Cycle. Now you can begin to fit in your own birthday to where you landed on the wheel. That message is extremely basic, yet goes to the very foundation of whom and why you are.

Happy trails,

Tim


Copyright © Tim Rubald 2014

Tim Rubald, C.A. NCGR-PAA, C.A.P. ISAR
startalker.tim@gmail.com

http://astrology-startalk.blogspot.com/

facebook.com/Tim.Rubalds.Astrology
tweeting @startalker

Sunday, May 5, 2013

STARTALK Beltane 2019


The Sun at 15° 00’ Taurus marks the cross-quarter day.

There is a distinction between the calendar accident of May Day, May 1, and Beltane,  a seasonally dated holy day. It occurs this year at the Spring/Summer midpoint at 8:43 AM UT/GMT May 5, 9:43 AM BST, 4:43 AM EDT, 3:43 AM CDT, 2:43 MDT, 1:43 AM PDT, all May 5; and May 4 in Hawai’i at10:43 PM HST.

Back in the day, all the hearth fires would be extinguished on Beltane eve. A new fire would be lighted made of four sacred woods. The fire would be started with oak wood, by friction. The Druid would then hand torches lighted in the sacred fire that were carried back down the hill (the fire would be lighted at the highest place) to restart the village hearth fires. A happy party would carry on all night at the sacred fire. The Druid would make sure this happened when it was supposed to, at the true cross-quarter. He'd scoff at a calendar determined date. "What is this calendar that is so inaccurate that a day must be added every four years? What? Do you think that Beltane is Thanksgiving or something?"

This time in the year has been celebrated for thousands of years with holidays, holy days, and festivals. I can remember in my toddler-hood walking around the Maypole holding a ribbon and not having a clue about what was going on, but enjoying the color and chaos.  May Day in this country became associated with workers rights and labor unions until, in the Fifties armies, tanks, and rockets, with red stars, came this way on TV, and in Life and Look magazines to show the Soviet “hijacking” of May Day.  May Day festivities fell off in the U.S.A. lest we be affiliated with the godless communists.

Doc Rowe writes in his MayDay: The Coming of Spring:  “Today, Mayday for many is associated with Anti-capitalist demonstrations; however, Mayday originated as a pagan festive holy day celebrating the first spring planting. The Celts and Saxons celebrated May 1st as Beltane, which means the day of fire (Bel was the Celtic god of the sun). [No, May 1st is a result of the calendar change; the true Beltane date is astronomically based. The 1st has become the popular date; it is not true to the season cycle roots of tradition.]

“Celebrations began on the eve of Mayday with feasts marking the end of winter and the return of the sun. These celebrations continued in Britain until the 1700's when they were outlawed by the church.”

For the ancient Gaelic holiday, Beltane, the astronomical day is usually May 5. On the night of May 4, the sacred fire of four holy woods is put together to be lit with a friction fire started with oak. The bonfire is assembled at the highest point in the area, and all hearth fires are extinguished. All fires are snuffed out. The people assemble and the Druid (priest) lights the fire. From the sacred fire torches are lit and the new fire is carried back to the homes. In some areas fires might be lighted and livestock walked between the fires to purify them that they bear healthy young. Then, there’s a bit of carrying on, dancing, partying and ... well, see the end of the quotation from the grumpy puritan, Philip Stubbes, that follows.

To Philip Stubbes in his Anatomie of Abuses (1583), holidays such as Beltane licensed immoral behavior. His is a puritan’s nightmare of revelry and debauchery.

“Against May, Whitsunday or other time, all the young men and maids, old men and wives run gadding overnight to the woods, groves, hills and mountains, where they spend all the night in pleasant pastimes, and in the morning they return, bringing with them birch and branches of trees, to deck their assemblies withal, and no marvel, for there is a great Lord present amongst them, as superintendent and Lord over their pastimes and sports, namely Satan prince of hell. But the chiefest jewel they bring from thence is their Maypole, which they bring home with great veneration, as thus: They have twenty of forty yoke of Oxen, every Ox having a sweet nosegay of flowers placed on the tip of his horns, and these
Oxen draw home this Maypole (this stinking Idol rather) which is covered all over with flowers, and herbs bound ’round about with strings from the top to the bottom, and sometime painted with variable colours, with two or three hundred men, women, and children following it with great devotion. And thus being reared up, with handkerchiefs and flags hovering on the top, they straw the ground ’round about, bind green boughs about it, set up summer halls, bowers and arbors hard by it. And then fall they to dance about it like as the heathen people did at the dedication of the Idols, whereof this is a perfect pattern, or rather the thing itself. I have heard it credibly reported . . . that of forty, threescore, or a hundred maids going to the wood overnight, there have scarcely the third part of them returned home again undefiled.”

 
A more friendly appreciation of the ancient rite was offered by the great Rudyard Kipling. This from his poem, A Tree Song.
Oh, do not tell the Priest our plight,
  Or he would call it a sin;
But--we have been out in the woods all night,
  A-conjuring Summer in!
And we bring you news by word of mouth-
  Good news for cattle and corn--
Now is the Sun come up from the South,
  With Oak, and Ash, and Thorn!



Today the Sun is in the center or the Fixed Earth Sign, Taurus.  In his book, The Pulse of Life, Dane Rudhyar writes:  “‘Production’ is a key-word with Taurus.  Everything which Taurus touches should be productive if it is at all to be considered as significant.  But production depends upon the control of the basic energies of human or earthly nature.  . . . Taurus insists on making energy productive. . . . Productive energy—energy which is controlled and formed—is power.  Thus Taurus is a power-Sign of the Zodiac. It is one of the four great moments of the year-cycle when life operates definitely and creatively in terms of power and purpose. [Taurus is one of the] gates through which power and purpose are released and experienced.”

Enjoy our path to Summer, friends. Remember, Tim is available for personal appointments. Just drop an email to STARTALKER@aol.com. Mahalo.

WHEEL OF THE YEAR

Copyright © 2006-2013 Tim Rubald. All rights reserved.

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